The Kashmir

May 31, 2010

Holocaust of Kashmiri Pandits

Filed under: History Of Kashmir, India — Tags: , , , , , , — TheKashmir @ 4:51 am

Satanic Holocaust of Kashmiri Pandits – by Dr. Satish Ganjoo

Myth and reality move together in the Saffron Valley of mystic splendor. The reclamation of land from Satisar created certain complications. The Saraswati River that flowed into the eastern Punjab, Rajasthan, Sind and other parts of Indian subcontinent suddenly got dried up. Geologists are of the opinion that all those streams, which fed Satisar and form the source of water for the Saraswati river, mostly ran underground. Once the cleft materialized at Baramulla, the water of the Satisar flowed out in an opposite direction, leaving the Saraswati basin dry. The Aryan Saraswat Brahmans, who used to live on the banks of Saraswati river, migrated to the Kashmir Valley to continue their austerities. With the passage of time these people came to be known as ‘Bhattas’ in Kashmir. The word is derivative of Brahman. Now they are called the Kashmiri Pandits or the Aryan Saraswat Brahmans of Kashmir, who believe in the mystic combination of Shaivism, Kali Bhakti, Shakta worship and Tantra.

History of the Kashmiri Pandits is the history of Kashmir since last more than 5000 years. They are associated with its society, culture, civilization, customs, traditions, myths and realities. The rise of Buddhism and reactions by Brahmans gave rise to a long struggle between the two rival ideologies. The Naga (Snake) worship was also the dominant religion in the 4th and 3rd centuries B.C. However, Buddhism flourished in the Valley during the reign of Durnadeo, Simhadeo, Sundersen, Ashoka and Kanishka. The great Buddhist council was held at Kanishpur in Kashmir during the rule of Kanishka and it was presided over by two eminent scholars — Asvaghosha and Vasumitra. About 500 monks from different parts of the subcontinent attended the same. Nagarjuna , a Bodhisattva and the greatest philosopher of Buddhism, lived in Kashmir. During the reign of Abhimanu, a number of people were converted to Buddhism. It was first struggle of the Kashmiri Brahmans for their survival. A number of Kashmiri scholars – Kumarajiva (AD 384-417), Shakyashri Badhra (AD 405), Ratnavera, Shama Bhatta (5th Cen AD) and others went to China and Tibet to preach Buddhism. However, the Brahmans regained their supremacy during the reign of Nara I . The struggle between Buddhism and Brahmanism came to an end with the emergence of modern Hinduism. A period of comparative historical validity began with the establishment of the Karkuta rule in AD 627. Avantivarman (AD 855-833) is believed to be the first Vaishnavite ruler of Kashmir. During his rule there was a tremendous cultural development in the Valley. The great Shaiva philosophers of this period were Kayyatacharya, Somananda, Muktakantha Swamin, Shiva Swamin, Ananda Vardhana and Kallata.

The struggle between the Brahmans and other castes, such as Kayasthas, began during the reign of Shankara Varman. The authority of the Brahmans was broken and the sacred character of their citadels was violated. However, the Shaivite thought and philosophy flourished. Pradyumana Bhatta, Utpalacharya, Rama Kantha, Prajnarjuna, Lachaman Gupta and Mahadeva Bhatta have made a tremendous contribution to this philosophy. During the regime of Lohara dynasty, Kashmir came into contact with the Muslim invaders who attacked India. When Mahmud Ghazni annexed the Punjab, most of the tribes on the borders of Kashmir embraced Islam. At that time, the Valley was ruled by Sangram Raja (AD 1003-1028). Even after their conversion to Islam, these people continued to visit Kashmir – as traders, wanderers and even missionaries. There are historical evidences that some of these tribals settled in the Valley and made some venture into propagating their new religion.

Harsha (AD 1089-1101), was a man of extravagant habits and a jumble of contraries. He robbed the temple treasures and melt idols of gold and silver to tide over his financial crisis. Before him two other kings, Jalauka and Kalasa, employed the same approach of plundering the temples and melting the images of gold and silver to augment their depleted treasuries. Harsha also employed Muslim generals, who are called Turushkas by Kalhana, for the first time in the history of Kashmir. Now Muslims as a class appeared in the political field and began to consolidate its roots. Bhikshachara, a descendant of Harsha, organized a cavalry force mainly consisting of the Muslims. During the reign of Gopadeva (AD 1171-1180), the Brahmans consolidated their position. But the Lavanya tribe shattered their roots once again. The Damaras, Lavanyas and other tribes never allowed the Brahmans to monopolize. In the reign of Jassaka (AD 1180-1198), two Brahmans – Kshuksa and Bhima, endeavored to capture
the throne. But it was the fear of Damaras or feudal lords that prevented them. Ramadeva (AD 1252-1273) humiliated those Brahmans who had helped him in his coronation. They conspired against him but could not succeed. A reign of terror, loot and plunder was let loose against them. Many Brahmans were killed and others crushed barbarously. This was the first direct assault against them in the history of Kashmir. To save themselves they cried ” Na Batoham” (I am not a Bhatta). The Kashmiri Pandits are even now taunted as Bhattas and Dalli Bhattas.

(more…)

May 30, 2010

A pregnant “Kashmiri Pandit” woman in exile

Filed under: Pakistan, Terrorism In Kashmir — Tags: , , , , , — TheKashmir @ 5:01 pm

poem by Maharaj Krishen Santoshi…Translated by Arvind Giggoo

You grew
in me
like the moon
in the snowy winter nights.

In my moistened self
this was the first knock
of the blooming flower.

My child
I pleaded
to the snow for your beauty
to the Chinar for your height
to the lake for your depth
to the apples for your juicy sweet sweetness.

Ignorance was mine
when
the place where I beautified you
was
grabbed from me.

But
you are
inside me
throbbing
even in the loss of the land.

Praised be the Lord!
You will come
one day
my child,
smelling the fragrance
of the lost land in me.

I will not
rest you in the cradle
I will
keep you
on the hard rock of history
I won’t sing
lullabies to you.
I will cut the wings of
your sleep
and
keep you awake.

I want you to walk fearlessly on this earth.
My child,
I will pour
the droplets of the lake Satisar
into your innocent eyes
so that,
you don’t forget your climate.

May 26, 2010

Panun Kashmir disappointed with Amnesty International

Filed under: India, Jihad, Kashmir, Kashmiri Pandits — Tags: , , , , , — TheKashmir @ 9:47 am

PANUN KASHMIR

H.No-172, Sec. 3,  E.W.S Colony, Lower Roop Nagar, Jammu-13

Tele: 0191-2593166

Ref:…. PS/37-2010                                                                   Dated: 24/5/2010

Brief of the statement issued on 24 . 5 . 2010 during the  press conference addressed by Dr. Ajay Chrungoo Chairman Panun Kashmir,  Sh. O.N. Trisal President (ASKPSC)  & Sh. Kuldeep Raina General Secretary Panun Kashmir at Jammu.

Panun Kashmir states emphatically that the first visit of Amnesty International has been a totally disappointing experience for the Hindu Community of Kashmir.

The way the Amnesty International has conducted itself during their recent visit to Kashmir Valley has given an ample demonstration that their visit to Kashmir Valley has been guided more by political considerations than any concern for Human Rights.

Amnesty International for a long time has been having only a state specific agenda and has cared little for assessing, evaluating and commenting on the role of non-state actors in committing human rights violations and unleashing genocidal wars in the territories of their influence and control. By deliberately choosing to ignore the involvement of non-state actors Amnesty International has eventually served only the cause of those who are leading relentless campaigns of religious and ethnic cleansing and are destroying the plural texture of societies.

By persisting with its state specific agenda Amnesty International has not been able to dispel the doubts about it being essentially an instrument of foreign policy of those who want to subvert the independence of India and destroy its national unity.

Amnesty international during its maiden visit conveniently chose to side track the issue of religious cleansing of Kashmiri Hindus, as it has over the years chosen to ignore the genocide of Hindus living in Pakistan and Bangladesh and Hindus of Pak Occupied Kashmir. The first priority for any human rights organization would have been to visit the state and meet these people. For Amnesty International despicably it has never been a priority.

Outraging the sensitivities of victims of religious cleansing Amnesty International sought the audience and cooperation of such leaders of Islamist Jihad and political terrorism like Ali Shah Geelani and Yasin Malik who stand in the same dock in which the fascist war criminals of Germany and the perpetrators of crimes against humanity in Eastern Europe are placed.

We want to clearly state that the human rights violations in Jammu and Kashmir , which the representatives of Amnesty international came to assess, are mainly the violations committed by Jihadi terrorist groups against the whole community of Hindus in Jammu and Kashmir who were subjected to genocide and extermination.

We also want to state without mincing words that the human rights violations in Jammu and Kashmir are a whole process of excesses and oppression for which the religious wars, ideological states and war groups waging Jihad are responsible. If the Amnesty International refuses to recognize the real content and character of the human rights violations in Jammu and Kashmir and seeks to politicize resistance against the Jihad and international terrorism, it is actually trying to put the human rights movement upside down.

Panun Kashmir recognizes that human rights violations are clearly defined by universal Declaration of human rights and the international covenants on Human Rights. Amnesty international, by its actions, is trying to redefine human rights, primarily to play international politics. Amnesty International has no right to camaflouge the genocide and the ethnic extermination of Kashmiri Hindus by the Jihadi groups and terrorist regimes operating in Pakistan and Jammu and Kashmir.

Panun Kashmir also strongly disapproves the action of government of India to allow the Amnesty International to visit Kashmir after having rightly denied it the permission to do so far last two decades.

S.K. Handoo

Press Secretary

May 25, 2010

‘Amnesty International’ a Jihadi Collaborator: Kashmiri Pandits


ROOTS IN KASHMIR

Webwww.kashmiris-in-exile.blogspot.com

E-mailkashmiris.huamanrights@gmail.com

ATTENTION – Press Release

‘Amnesty International’ a Jihadi Collaborator: Kashmiri Pandits

May 25th 2010

New Delhi: Roots in Kashmir, a frontline initiative of Kashmiri Pandits in exile came down heavily upon the Government of India today to allow a tainted organization and a known Jihadi collaborator for ignoring the plight of half a million Kashmiri Pandits living in forced exile due to their human rights violation at the hands of the very people who Amnesty International met on their six-day visit to Kashmir.

The recent visit of a two member team of Amnesty International to “assess human rights situation” in Kashmir comes in the wake of its already maligned image of having collaborating with the Jihadis. As if Gita Seghal’s revelations were not enough proof already of what Amnesty stands for its meetings with killers and mobsters like Yasin Malik and Syed Ali Shah Geelani left nothing to imagination.

While there is definitely a need to assess human rights situation in Kashmir one must ask is Amnesty the right organization to do so? Could Jihadi collaborators be human right assessors too? “We at Roots in Kashmir strongly condemn the Government of India which allowed a tainted organization to send its members to “assess human rights situation” in Kashmir. We ask what could these people whose motives are already known, assess but collect data to make reports that are pre-conceived and biased.” said Mr. Sanjay Peshin-the coordinator of the group.

“And if they really did want to know about human rights of Kashmiris why did they not meet Kashmiri Pandit leadership or for that matter visit camps of Kashmiri Pandits in Jammu. Does Amnesty not believe that a forced exodus of a million people is a reason enough to “assess human rights situation”? Does it not believe that the ethnic cleansing of Pandits too deserves its attention?” asked Mr. Amal Magazine, an activist of the group.

“Such attitude where only Pak backed Muslim separatist leadership is attended to simply goes on to show which side of Amnesty International’s bread is buttered” said an angry Mr. Piyush Kaul of the group. To escape persecution, more than 500,000 Kashmiri Pandits had to leave their home and hearths back in the Valley of which more than 50,000 refugees are still languishing in uninhabitable refugee camps in Jammu and Delhi.

It simply doesn’t matter what report they give because as an organization its credibility is already eroded but the very fact that government allows such kite flying missions makes light of what is a very important matter.

For further information contact on above mentioned E-Mail ID

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