The Kashmir

February 18, 2012

The Snow Is Calling Once Again | #Kashmir


The Snow Is Calling Once Again 

By Ramesh Manvati

This time, I made my arrival quite early,

With the hope to embrace you tightly,

But, nowhere could you be seen.

Day in and day out, to meet you, I am so keen.

I am calling you once again.

Oh, Pandit ! Don’t you realise my pain?

The winter has set in yet again.

Have I to continue to seethe in pain?

I had called you in the past,

Your eerie silence has made me aghast.

Your roots, over five thousand years old, continue to seethe in pain.

I fail to understand what is the gain?

Over twenty painful years, we are already ages apart.

Your journey back home – not yet ready to start?

Seems, I have to bear, still, your being so upset.

To welcome you back, do I need to re-assure you,

That I will lay my best and thick velvety carpet?

Everything you have forgotten, so I feel.

Compelling me to remind you, with a fresh appeal.

On the onset of every winter, you would wait

for my arrival, with much zest and zeal.

And on my arrival from the heavens above,

within the warmth of your ancestral homes,

peeping through the doors and

through the windows-partly open,

or many a times from the ‘dub’ of your ‘bub’,

the leisure time you would enjoy,

gazing my elegant movements in sheer joy.

sonna sheen vollun dhaaray-dhaaray,

maharaaza raaza kumaaray aaw……”

some would merrily sing. And, at times, many

sipping ‘sheeri-chaai’ or even some hot ‘kehwa’

in the traditional ‘khos’ or a ‘kenzi-khos’,

held on the sleeve of your ‘pheran’,

prepared in a ‘samawaar’ and served by a ‘nosh’,

with a ‘garma-garm’ ‘taeil-woar’, ‘tomlla-tsaot’ or ‘ makkaai tsaot’,

or with it, even some enjoying ‘soa’tt’,

With a cosy ‘kaangar’ beneath your ‘pheran’;

The eldest among you, even smoking a ‘jajjeer’.

Forgotten? Occasional ‘shalfaa-malfaa’ , you had

with your toddlers to warm their hands and feet. And,

simultaneously narrating to them local folk-tales and lullabies.

Even ‘nav-sheen’ you celebrated,

in the company of your kith and kin,

music and dance; well dressed and decorated,

with the choicest of your dishes. And,

a ‘welcome drink’ would not be a sin,

even in the ancient times; just recheck

from the treasure of your ‘Neelmat Puraan’.

 

Remember? On my very first arrival,

the new brides you would routinely tease,

Forcing them to bring a ‘paschin’ – raw or cooked,

from their ‘maaluen’ with much ease.

Children would playfully sing everywhere,

sheena petto-petto, maama itto-itto…………”.

Even the stray dogs would dance merrily here and there,

on the roads, in streets or outside your ghetto.

You can be so forgetful, baffles me.

When I have not forgotten, how can you?

Walking, through your orchards and rice fields -spread across Kashyap’s valley.

Or through the towns and villages or ‘Sri-nagaree’ of goddess Sharada’s seat;

Through the serpentine and uneven lanes and narrow by-lanes,

with a ‘khraav’ or ‘pullhor’ or a long boot or a ‘duck-back’ shoe protecting your feet;

Your daily routine, even though being hurt, once in a while,

because of pervading ‘tulkattur’- exposing my frozen attitude,

would continue with serenity and great fortitude.

Even your cursing me at times – that, at times, I would mind,

while finding it difficult to move around.

Still, my cool but peaceful white cover on the ground,

over the surrounding houses, trees and the distant mountains,

lovely murmuring streams, though in deep sleep;

would make you overlook my hurt and dirt.

At the same time, no more feeling of being slighted, I am telling you.

Stray dogs, cows, crows and other perching birds,

without a fail and religiously you would feed, I still remember.

In the plains or atop a nearby hillock, temple bells you would ring,

Morning and evening, ‘kashiri leelaai’ you would sing.

As a habit, whether young or old; men or women,

busying yourself in the company of holy men,

always keeping your household, body and mind-neat and clean.

oftenly, you would praise my beauty and the surrounding scene.

My periodic arrivals and my stays

long or short, you enjoyed and cherished too.

I too enjoyed, let me now reveal to you,

your rolling me into a ‘sheena-mohneow’ occasionally-

in your ‘waaeri’, in the streets, or in nearby open fields. And,

even the ‘sheena-jung’ with your ‘mohalla’ friends.,

I remember vividly, why cannot you?

The vacations, children spent in their ‘maataamaal’, during the stay

of my old friends like ‘chillai-kallaan’, ‘chillai-khorrud’ and ‘chillai-buchcha’.

Remember? The sheer panic of being caught red handed,upon the sudden

bursting of a stolen egg – hidden inside the embers of your cosy ‘kaangar’ ;

Or, making and eating of a ‘mallai-kulfi’ on the ‘braer-k’anee’ of your residence,

secretly from the prying eyes of your elders including ‘bub’, ‘dyed’ or ‘baed- maej’,

 

Also, the ‘faaka’ many of you kept for the entire sacred month of ‘maag’;

Or the visit of your family priest, on the eve of ‘gora-trai’ of this month to your homes

with handmade pictures of ‘Saraswati’-blessing new brides and youngsters; and

exhorting them to continue the ancient tradition of learning.

I have just not forgotten; how can you?

hayrath-pooza’ was incomplete till, some of you, made my use.

That I had to be there even in the summer month of ‘haar’,

to defeat the evil designs of a tyrant Afghan ruler-Jabbar Khan,

and to uphold the sanctity of your sublime faith.

The popular tease – “wuchutoan yi jabbar jandha, haaras ti korrun vandha…..”

is an ample proof of my historical claim.

Even performing of your annual ‘jattae’n-ttae’n……..’,

on ‘teela-aettham’- concluding day of the sacred festival of hayrath’;

Or distribution of ‘dooen’ to ‘haenz’ children, curiously watching on the ‘yaarbal’ and,

offering of burning ‘chaeng’ to holy ‘Vitasta’ in the evening of the day,

Have you so conveniently forgotten?

I have not, how can you?

The aroma surrounding many of your winter festivals, rituals like

‘kheschri-maavas’, ‘gaada-batta’, ‘kaaw-punnim’, or

shishur’ of a new born child or a ‘nav-nosh’; And,

the twenty three day long ‘hayrath’ celebrations, still haunts me.

Such ancient festivities you will be observing in exile, so I earnestly hope.

Though, in an alien land, difficult it surely must be for you to cope.

The special dishes, as per your ‘reeth’, that you

prepared on such joyous occasions, still water my mouth.

Oh, Pandit ! Treat me back to that aroma and couth.

Decades have passed; have not heard a Lall-Vaakh,

“ hayrath maej aayay, marscha papar kyaaway………”

or “thukk-thukk, kuss chuv….”, nor seen anyone playing with cowries,

Please no more deprivations, I pray thee.

You cannot be so cruel to me.

Holding back the tears and trying to be brave.

My children – ‘shishar -ghaaent’, many now grown and

many on their way, hover in desperation. And,

for the warm kiss of your teeth continue to crave.

The winter has set-in, once again,

This time, I made my arrival quite early,

with the hope to embrace you tightly.

But, nowhere could you be seen.

Oh, Pandit ! I am reminding you once again,

Don’t you realize my seething pain?

Over two decades already, we continue to be apart,

Journey back home to your very own-‘Pannaen Maej-Kasheer’,

Still not yet ready to start???

      __________________________________________________________________________________

The writer , a Sr. Activist of Panun Kashmir, can be reached through e-mail : paannyaar@rediffmail.com /rameshmanvati@yahoo.co.in

        __________________________________________________________________________________

This poem is dedicated to the Youth of ‘Internally Displaced’ Kashmiri Pandit community ( now scattered across the globe) on the eve of “Ist International Kashmiri Pandit Youth Conference” organized under the aegis of Panun Kashmir, in Pune ( India), on 7- 8 January 2012


January 19, 2012

Future of Kashmiri Pandits | #Kashmir


Future of Kashmiri Pandits

  By B. Raman

It is 23 years today since Jammu & Kashmir saw the beginning of the ethnic-cleansing of the Kashmiri Pandits, the original inhabitants of Jammu & Kashmir (J&K), from their homeland at the instigation of Pakistan’s Inter-Services Intelligence (ISI) by a group of Kashmiri jihadi elements trained, armed and motivated by the ISI.

2. The lead in this act of ethnic-cleansing was initially taken by the Jammu & Kashmir Liberation Front (JKLF) and the Hizbul Mujahideen (HM). Other jihadi organisations, which subsequently came into existence after having been trained and armed by the ISI, kept the ethnic-cleansing going till practically all the Kashmiri Pandits were driven out after having been subjected to numerous indignities and brutalities such as rape of women, torture, forcible seizure of property belonging to the Pandits etc.

3. The Pandits, who survived these acts of indignities and brutalities, were forced to leave their homeland and seek shelter in camps for refugees set up in Jammu and Delhi. Within a few weeks of the outbreak of the ethnic cleansing, a majority of the Pandits found themselves reduced to the miserable status of refugees in their own country.

4. As the Pandits and their wifes and children were subjected to indignities and brutalities and driven out of their homeland, the State of India totally caught by surprise watched helplessly and pusillanimously, as the plans of the ISI to change the demographic composition of the Kashmir Valley in order to make it a predominantly Muslim area were sought to be implements by the jihadis trained by the ISI.

5. Neither V. P. Singh, who was the Prime Minister when the ethnic-cleansing was carried out nor any of his successors had the least idea of how to deal with the situation. There were various options available. I would cite only two. The first option was to direct the Army to re-establish Indian sovereignty over Pakistan-Occupied Kashmir (POK) and Gilgit-Baltistan as a punitive measure. Pakistan had by then acquired a military nuclear capability, but not a nuclear arsenal. It did not have a satisfactory delivery capability. We could have, therefore, easily re-taken the POK and Gilgit-Baltistan without fear of provoking a nuclear war. The V. P. Singh Government did not exercise this option.

6. The other option was to train and arm the Pandits and ask them to go back and re-occupy their property and fight against the ISI-trained jihadis. This option was carefully examined and given up as not advisable. There were legitimate fears that this option could polarise for ever the relations between the Muslims and the Hindus and play into the hands of the jihadis who wanted such polarisation.

7. The option finally chosen was to look after the Pandits in the refugee camps and other areas where they had settled down with their relatives and wait for the restoration of normalcy in the Valley so that these refugees could be helped to go back, re-establish their ownership of their property and resume a life of dignity as the residents of their traditional homeland.

8. The Pandits have been waiting for 23 years hoping that the day of their return with honour and security to their homeland would come. It has not so far despite the considerable improvement in the ground situation. In the meanwhile, the plight of the Pandits has been slowly forgotten. Everybody sheds crocodile tears over their sufferings, but there is nothing more by way of action. The future of the Kashmiri Pandits as an important dimension of the Kashmir problem is less and less talked about.

9. There was one man, who spent his years of retirement in attempts to ensure that the promises made by the nation to restore the honour and dignity of the Pandits was not forgotten. He took a lively interest in their future and interacted vigorously with leaders of the Government and opposition political parties to see that this dimension of the Kashmir problem was not forgotten.

10. His name was R. N. Kao, a Kashmiri himself, who was the legendary founding father of the Research & Analysis Wing (R&AW). The Kashmir tragedy broke out five years after he finally retired from public service in 1984. From 1989 onwards till his death in 2002, he devoted a lot of his time to his self-assumed task of restoring the honour and dignity of the Pandits.

11. Since Kao’s death in 2002, the Kashmiri Pandits find themselves orphaned. There is no one at the political or bureaucratic level, who is prepared to come to the forefront, stick his neck out and demand action to restore the dignity and honour of the Pandits. Hopes that the BJP-led Government would pay lively attention to the future of the Pandits were sadly belied. The BJP-led Government was as confused and as inactive as any of the other Governments that had held office since 1989.

12. How to move forward? Two realities have to be kept in mind. Firstly, it is too late in the day to think of identifying and punishing those who were responsible for the ethnic-cleansing. Any ill-advised attempt to do so would complicate the situation further.

13. Secondly, the return of the Pandits to their homeland cannot be enforced unilaterally by the Governments of India and the State. It has to be the outcome of a consensus among different political parties of the State and leaders of different communities. The Government of India has a moral responsibility for working towards such a consensus. Presently, it has not been doing so. It should be made to do so through public pressure. It is time to stop meaningless breast-beating on the plight of the Pandits and their future. It is time to work for concrete ways of enabling their return to their homeland in dignity and honour.

( The writer is Additional Secretary (retd), Cabinet Secretariat, Govt. of India, New Delhi, and, presently, Director, Institute For Topical Studies, Chennai, and Associate of the Chennai Centre For China Studies. E-mail: seventyone2@gmail.com  Twitter : @SORBONNE75 )

Source 

May 23, 2011

There is a liberal bias. It’s demonstrable !


Though NDTV is believed to have largely been shy to highlight the trauma , pain and anger of Hindus of Kashmir , also commonly called Kashmiri Pandits , for a change yesterday they did a discussion about ‘possibility’ of return of Hindus back to valley .

I would not like to give any personal opinion on the discussion , which was hosted by Ms Barkha Dutt , however I would like to share some tweets which I saw after the program .

These tweets are largely from :-

  1. Muslim Group :- Who largely want Kashmir not to be part of India
  2. Kashmiri Hindu [ Pandit ] / Nationalist group : – Who are staunch nationalist , however forced into exile by Islamists .

Kashmiri Muslim Group

When translated , its a message to Aditya Raj kaul , It says … I spit on your face Aditya Kaul

Nationalist / Kashmiri Hindu group

May 25, 2010

‘Amnesty International’ a Jihadi Collaborator: Kashmiri Pandits


ROOTS IN KASHMIR

Webwww.kashmiris-in-exile.blogspot.com

E-mailkashmiris.huamanrights@gmail.com

ATTENTION – Press Release

‘Amnesty International’ a Jihadi Collaborator: Kashmiri Pandits

May 25th 2010

New Delhi: Roots in Kashmir, a frontline initiative of Kashmiri Pandits in exile came down heavily upon the Government of India today to allow a tainted organization and a known Jihadi collaborator for ignoring the plight of half a million Kashmiri Pandits living in forced exile due to their human rights violation at the hands of the very people who Amnesty International met on their six-day visit to Kashmir.

The recent visit of a two member team of Amnesty International to “assess human rights situation” in Kashmir comes in the wake of its already maligned image of having collaborating with the Jihadis. As if Gita Seghal’s revelations were not enough proof already of what Amnesty stands for its meetings with killers and mobsters like Yasin Malik and Syed Ali Shah Geelani left nothing to imagination.

While there is definitely a need to assess human rights situation in Kashmir one must ask is Amnesty the right organization to do so? Could Jihadi collaborators be human right assessors too? “We at Roots in Kashmir strongly condemn the Government of India which allowed a tainted organization to send its members to “assess human rights situation” in Kashmir. We ask what could these people whose motives are already known, assess but collect data to make reports that are pre-conceived and biased.” said Mr. Sanjay Peshin-the coordinator of the group.

“And if they really did want to know about human rights of Kashmiris why did they not meet Kashmiri Pandit leadership or for that matter visit camps of Kashmiri Pandits in Jammu. Does Amnesty not believe that a forced exodus of a million people is a reason enough to “assess human rights situation”? Does it not believe that the ethnic cleansing of Pandits too deserves its attention?” asked Mr. Amal Magazine, an activist of the group.

“Such attitude where only Pak backed Muslim separatist leadership is attended to simply goes on to show which side of Amnesty International’s bread is buttered” said an angry Mr. Piyush Kaul of the group. To escape persecution, more than 500,000 Kashmiri Pandits had to leave their home and hearths back in the Valley of which more than 50,000 refugees are still languishing in uninhabitable refugee camps in Jammu and Delhi.

It simply doesn’t matter what report they give because as an organization its credibility is already eroded but the very fact that government allows such kite flying missions makes light of what is a very important matter.

For further information contact on above mentioned E-Mail ID

January 22, 2010

WANDHAMA MASSACRE -12 Years Later



The Massacre at Wandhama,Kashmir

On January 25, 1998, 23 Kashmiri Pandits living in the village of Wandhama were killed by unidentified gunmen. According to the testimony of one of the survivors of the incident, a 14 year-old Hindu boy named Vinod Kuman Dhar. the gunmen came to their house dressed like Indian Army soldiers, had tea with them, waiting for a radio message indicating that all Pandit families in the village had been covered. After a brief conversation they rounded up all the members of the Hindu households and then summarily gunned them down with Kalashnikov rifles.

The indiscriminate firing on the Pandits spared 16 year-old Manoj Kumar Dhar, and, he was the lone eyewitness to the massacre. In a statement to police on that night, Kumar said a group of masked gunmen came to his house at about 11:30 pm and forced all those inside to come out. “I jumped out of the wall of my house. As soon as my father, brothers and sisters came out, I saw the gunmen shooting them. They were crying and begging for life,” he had told the police.

The massacre was allegedly committed by Abdul Hamid Gada of Hizbul Mujahideen and was timed to coincide with the Shab-e-Qadar, the holiest night of the month of Ramzan, when believers stay awake until dawn. Gada was subsequently shot dead by Indian security forces in 2000.

Kashmir’s Divisional Commissioner S L Bhat, who knew some of the Pandits personally, was quick to arrive at the scene of the carnage. He said, “This is the worst incident I have witnessed”.

Meanwhile, the police that day claimed to had recovered a letter in which an unknown militant organisation, Intikaam-ul-Muslimoon, had claimed responsibility for killing of Pandits. The letter that was tagged to one of the bullet-ridden bodies disclosed that this was the beginning of a seriesof such attacks

After the massacre, the local Hindu temple was destroyed, as were the houses of the Pandits.

Police , as usual, falied to arrest or get anyone convicted . The case was subsequently closed by police.Sub Divisional police officer Ganderbal Showkat Ahmad, who was then Station Hose Officer for the area told Kashmir Times, “The case has been closed, as no one was identified as the killer of these Pandits.”

Also Check : Massacre at Wandhama KOSHUR SAMACHAR

Also Check : A Slide Presentation on IKashmir

Also Check : Roots In Kashmir Blog

Also Check : Soul In Exile blog

Also Check : The Forgotten Tragedy

Also Check : AdityaRaj Koul’s Blog

September 24, 2009

Temples of Kashmir – Looted & Plundered


No matter how much the media tried to hide the facts , the truth is there for everyone to see.

The Temples of Kashmir having been looted and destroyed by Islamic fanatics even in the capiltal city Srinagar . One of the temple is just a stone throw away from the ‘secure’ area near world famous Dal Lake.

And the world continues to remain silent !!!

July 30, 2009

Hindu Temples in Pakistan Occupied Kashmir


Mirpur has a special place in sub-continent’s history. The famous battle between Alexandar and Porus was fought here in 323 BC.  A large number of Hindus lived in Mirpur once . Today Mirpur doesnt have any hindus living in there.

Please find below the state of Hindu temples in Mirpur …

Shiva Temple - Mirpur [Pakistan Occupied Kashmir ] RaghuNath (Ram ) Temple in Old Mirpur [ Pakistan Occupied Kashmir ]
Raghunath Temple in Evening – Mirpur Pakistan Occupied KashmirRaghunath [ Ram ] Temple in Evening [ Mirpur - Pakistan Occupied Kashmir ]

Pictures Courtsey : Mohsin

February 16, 2009

Dear Omar – hope you remember us


Dear Omar (Abdullah please and not Omar Farooq),
 
As one of your contemporaries, I will take the liberty of addressing you by your first name and not as the honourable CM or any of the official titles. I write to you as a fellow Kashmiri whose ancestors shared the same land, air and water as yours.  But somewhere I seem to have lost the right over the place while you have achieved the highest office in land. As an Indian and a Kashmiri I was thrilled to see someone like you take the oath of office of the CM, rather than a rabble rousing ranter. The gods of Kashmir seem to be finally listening.
 
Though you might know and be aware of the existence of the community of Kashmiri Pandits, I don’t know how many of the current generation of the Valley are aware that such people did live alongwith their ancestors not so many years back. For their information I will add a few details about the community. Kashmiri Pandits are Hindus (all of them Saraswat Brahmins) whose generations were the early habitants of the Valley. Sparing the detailed historical tomes over here, the Kashmiri Pandits or KPs as they are called for short, suffered a series of religious persecutions over centuries. Yet to the surprise of everyone they managed to survive and achieve a high-level of erudition, both at the scholastic and spiritual levels. However as history teaches us, smartness doesn’t always lead to success. Continuous years of persecution created a shift in demographics against us pushing us to lose our religion and culture. However being a very stubborn and at times a very arrogant race, the Kashmiri Pandits decided to fight back on ways to preserve their way of life.

(more…)

September 28, 2008

Kashmiri Pandits hand over memorandum to Ban Ki-Moon at United Nations Office in New York


 

On September 26th, 2008 scores of Kashmiri Hindus demonstarted outside the United Nations Office in New York [USA].
Some of the demands of Kashmiri Pandits to the UN were :
  • Declare Kashmiri Hindu community as Internally Displaced People (IDP). The Human Rights Working Group on Minorities in Geneva has since recognized Kashmiri Hindus, formally, as a Reverse Minority. The use of the insulting term ‘Migrants’ for this forcibly exiled community may be removed from all records and communications relating to us hence forth.
  • Direct the Government of India to set up a ‘Commission of Enquiry’ to establish the causes that led to the selective and targeted killings of Kashmiri Hindus and their subsequent forced exile, and appropriate the responsibility and punish the guilty.
  •  Direct the Government of India to ensure adequate protection to the residual Kashmiri Hindu population currently living in the Kashmir valley.
  • Direct the Government of India to restore Kashmiri Hindus’ political and economic rights that would give them equal status rather than a second class citizenship in their native land of Kashmir. Share of Kashmiri Hindu jobs in government bureaucracy, placement in state supported professional educational institutes and the representation in the state assembly has steadily diminished to virtually nothing in the last two decades.
  •  Grant funds to Kashmiri Hindus for the preservation and documentation of relics of Kashmiri Hindu heritage and culture.
  • Direct the Government of India to hand over the management of Kashmiri Hindu religious shrines, icons and cultural centers to Kashmiri Hindu leadership.

 

It is further requested that the United Nations Human Rights Commission may put on record these Human Rights Violations by Pakistan and its agents, and Pakistan be declared a terrorist state.

The complete memorandum can be downloaded by clicking here iakf-un-memo-sept262008

 

For more info , log into www.iakf.org

 

September 25, 2008

500000 Kashmiri Pandits Fled From Kashmir :Beersmans Paul [ President Belgian Association..]


 

REPORT ON THE STUDY TOUR OF BEERSMANS PAUL, PRESIDENT OF THE BELGIAN ASSOCIATION FOR SOLIDARITY WITH J&K TO INDIA AND THE INDIAN J&K STATE FROM 02 TO 30 AUGUST 2008

Syed Ali Shah Geelani started agitation against the land transfer to the Amarnath Shrine Board because he feared Hindus would settle permanently and thus change the demographic composition of the population.  This fear is completely without ground as it is impossible to settle permanently in that area: more than six months of the year this area is covered with snow, there are blizzards and it is so cold that nobody can survive there.  On the other hand, it is surprising that the same concern regarding the demographic composition of the population was not there in 1990.  In that year, the Kashmiri Pandits were hounded out of the Valley by militancy in 1990.  The Kashmiri Pandits are the original Kashmiri speaking inhabitants of the Valley.  Some 500.000 of them fled from the Valley to safer places.  This exodus changed drastically the demographic composition of the population in the Valley.  At that time, nobody cared about this: no agitation, no demonstrations, no harthals, no bandhs, no strikes, nothing.  After more than eighteen years, the return of the Kashmiri Pandits is more and more blurred.  Nevertheless, they have their emotional attachment with their birth ground, their roots.  They only can return when peace is there and when the rule of law, not the rule of majority is re-installed.

 

Pakistan has no stand in J&K.  Pakistan invaded J&K and is at the origin of the de facto partitioning of the State.  As early as 13 August 1948 the UN Commission for India and Pakistan requested Pakistan to withdraw its troops from the State as a pre-condition for organising the plebiscite.  The same Commission in its resolution of 5 January 1949 repeated this request.  Until this date, Pakistan has not withdrawn its armed forces and consequently the plebiscite has not been held. 

 

This conclusion is confirmed by the ‘Report on Kashmir: present situation and future prospects’ of Rapporteur Baroness Nicholson of Winterbourne, Vice Chairperson of the Committee on Foreign Affairs of the European Union, and almost unanimously adopted by the Committee on Foreign Affairs (March 2007) and by the European Parliament. 

September 21, 2008

‘Panun Kashmir’ Homeland – Better Sooner to save India !


A Homeland for the seven hundred thousand displaced Kashmiris in the valley will be the only logical, natural and permanent solution for the displaced Kashmiris. Homeland is where home is and home is where land is and our land is in the valley of Kashmir. Our demand for a Homeland within the valley, from where we have been driven out by armed Islamic terrorists, is an assertion of our rights as much as of our patriotism for India. In order to save Kashmir from the clutches of Pakistan which has been instigating, encouraging and perpetuating terrorism in Kashmir, the Indian nation has to shed all inhibitions and unequivocally declare its resolve of resettling tbe displaced Kashmiri Hindus in the Homeland which will serve as a bastion of secularism and democracy in an otherwise Islamic State.

 

Panun Kashmir is an expression of the innermost hopes and urges of the Kashmiris displaced from Kashmir valley, that were suppressed for centuries and lost in the nethermost corner of their subconscious. It is a natural and instinctive desire of the community to seek its roots, to preserve its identity and to assert its political, legal and historical nghts. It provides a nascent political rostrum to translate the idea and vision of an honourable and peaceful existence emanating from a sense of pride and a feeling of self- esteem which has been snatched from this community. 

 

Essentially the Homeland will contribute to the aims a ideals of democracy, secularism, free exchange of thought, trade and culture, right to work and right to live, justice and equality for all, including women. It will not be a theocracy. It will identify with the letter and spirit of the Constitution of India and exist in amity and brotherhood with all the regions and provinces of the State of Jammu and Kashmir and with the rest of India.

We have asked for the area North and East of the River Jehlum. The valley has to be divided in acceptance of our claim. River Jehlum provides a natural geographial divide and, therefore, shall represent a line of demarcation between the Homeland and the rest of the valley. The southern region of the State to the North and East of the Jehlum with the National Highway passing through it also happens to be the region with most of our holy shrines including the holiest of the holy, Sri Amarnath. Logistically and demographically, this area is most suitable for conversion into the Homeland with a Union Territory status. 

Picture courtesy : Mr R.Raina ;Mr Aditya Raj Kaul

Contents : www.panunkashmir.org

 

September 7, 2008

“Mr. Prime Minister …Pay attention to Kashmiri Pandits” -Jayalalitha


Former Tamil Nadu Chief Minister and AIADMK General Secretary J Jayalalithaa today asked Prime Minister Manmohan Singh not to turn a Nelson’s Eye to the plight of Kashmiri Pandits, 3.5 lakh of whom have been displaced from homes due to terrorism.

In a statement here, she said, ”the displaced pandits lived in abominable conditions in make-shift camps in Jammu and Delhi despite being the original inhabitants of an idyllic paradise with a 5,000-year-old well-documented history.” She added that known for their highest literacy rate among all groups in the country the pandits’ liberal, broad-minded and secular views made them good teachers, but their small numbers and polite and passive temperament made them easy to be ignored and overlooked. 

In the 90s’ militant groups destroyed or took away their property and thousands brutally killed and they became refugees in their own motherland.

As many as 1,800 Kashmiri Sikhs also became the targets of Islamic militancy as well, she claimed and said they deserved to be viewed with the same sympathy as the Christian victims of Orissa violence.

While appreciating the Prime Minister for announcing a package of assistance for victims of Kandhamal violence in Orissa, she requested him to declare the Kashmiri Pandits as victims of religious extremism and provide them with rehabilitation package similar to that offered to the Orissa victims.

Source :News Kerela : Sept4.,2008

August 31, 2008

Jammu – Victory Against Islamic Fanaticism


‘The shrine board will now exclusively use the land during the pilgrimage period’

The resilient and tolerant Jammu region won the first phase of its battle for assertion late tonight after Government agreed to set aside 800 kanals of land exclusively for the Shri Amarnath Yatra Shrine Board to be used for raising facilities for the pilgrims three months every year. The two month long agitation, spearheaded by Shri Amarnath Yatra Sangharsh Samiti and supported by more than 70 other organizations is all set to be called off on Sunday afternoon after rally being organized by the Samiti.

Details of pact between Amarnath Samiti and govt panel

 

 

Following is the text read out by Governor’s adviser S S Bloeria and Shri Amarnath Sangarsh Samiti convener Leela Karan Sharma during a joint press conference soon after the forth round of talks concluded during the wee hours here. 

1. The Shri Amarnathji Yatra, which has been going on for many centuries, is a shining symbol of communal harmony and brotherhood in Jammu & Kashmir and reflective of the state’s composite heritage. The yatris have been welcomed with open arms by the people of both Jammu and Kashmir divisions and all required facilities have been made available for them. 

Sadly, certain decisions of the state government relating to the yatra created misunderstandings which led to controversy and agitation and loss of many precious lives. Apart from the damage to property, there has been a colossal loss to the state’s economy in different sectors like transport, trade, industry, horticulture and tourism. 

2. The yatra to Shri Amarnathji Shrine has traditionally benefited a large number of local residents, many of whom have crucial dependence on this annual pilgrimage for their livelihood. 

3. There has been no occasion in the past on which the state government has failed to provide the required support for the conduct of the Amarnathji Yatra. On the contrary, the extent and nature of governmental support to the yatra has been progressively enhancing, from year to year. 

4. In view of the need to seek a peaceful resolution of the fundamental issues, to settle all existing doubts and clarify the continuing responsibility of the Shri Amarnathji Shrine Board (SASB), the Governor of Jammu and Kashmir had constituted, on 6 August, 2008, a four-member Committee comprising: Dr. S. S. Bloeria, Advisor to Governor Justice (Retd) Shri G. D. Sharma Prof. Amitabh Mattoo, Vice Chancellor, University of Jammu Shri B. B. Vyas, Principal Secretary to Governor and Chief Executive Officer, Shri Amarnathji Shrine Board. 

5. The Committee held three rounds of discussions with the four-member Committee nominated by the Shri Amarnathji Yatra Sangharsh Samiti (SAYSS) which comprised:- 

Shri Tilak Raj Sharma Brif (Retd) Suchet Singh Prof. Narinder Singh Shri Pawan Kohli 

6. The Governor has also held discussions with the leaders of political, social, religious, academic and other organizations in the Kashmir Valley. The predominant view, emerging out of the consultations, is that the Amarnathji Yatra, which is a centuries old tradition of J&K’s rich composite heritage, will continue to be welcomed and supported by the people of Kashmir, in every possible way. 

It was also felt that while the Shrine Board could continue to use the land, as in the past, for yatra purposes, nothing should be done to alienate or transfer the land. While an assuring convergence of views has emerged, the Governor is committed to continuing the consultative process to ensure against any remaining misunderstanding whatsoever on an issue which has earlier led to serious misperceptions and human and economic loss. 


Based on detailed discussions and deliberations held in the recent weeks, the following framework of action for resolving the issue relating to the use of land for the period of yatra by the Shri Amarnathji Shrine Board, at Baltal and Domail, has been agreed to:- 

A. The State Government shall set aside for the use by Shri Amarnathji Shrine Board, exclusively, the land in Baltal and Domail (Compartment No. 63/S, Sindh Forest Division) comprising an area of 800 kanals, traditionally under use for the annual yatra purposes. 

B. The proprietary status/ownership/title of the land shall not undergo any change. 

C. The Board shall use the aforesaid land for the duration of the yatra (including the period of making the required arrangements and winding up of the same) for the purpose of user by various service providers according to its needs and priorities. 

The aforesaid land shall be used according to the Board’s requirements, from time to time, including for the following:- 

i) Raising of temporary pre-fabricated accommodation and toilet facilities by the Board; 

ii) Establishment of tented accommodation by private camping agencies (locals, permanent residents of the state); 

iii) Setting up of the shops by shopkeepers (locals, permanent residents of the state); 

iv) Facilities for Pony Wallas and Pithu Wallas; 

v) Provision of healthcare and medical facilities; 

vi) Setting up of free Langars by private persons and groups which are licensed by the Board; 

vii) Facilities for helicopter operations/ parking of vehicles; 

viii) Arrangements of security by local police/para-military forces and other security agencies as per the arrangements in place here-to-fore; and 

ix) Undertaking measures relating to soil conservation, land protection and preservation of ecology.

The authorities have imposed curfew in Jammu as terrorists have again been sighted in Chinore Area of Jammu . A proposed “Victory Rally” of Shri Amarnath Sangarsh Samiti too seemed to be under threat of terrorists.

And finally i wanted to give a final one to likes of Sajjad Lone , Mehbooba Mufti , Syed Ali Shah Geelani , Bilal Lone , Yasin Malik, Javed Nalka ( Mir ) , etc …..all these who were opposing the facilities to Amarnath pilgrims and who got the Govt to reverse its earlier decision to reverse the land transfer. These fanatics  thought that they can always dominate the hindus and other secular peace loving people of Jammu & Kashmir state for ever. They never imagined that the strike would finally be successful after 62 days. This picture below is for each one of them individually.And all these times they used to taunt us with words like ” if you have the guts…take an inch of land” ………. they stand defeated.

Related Posts

August 10, 2008

The secular Kashmiri Muslims !


Here is the real face of Kashmiriat for all of you:

“I will advise Kashmiri Pandits not to take a foolish step to return to the Valley. And those leaders who have sympathy with the Pandits’ return, leave Kashmir and stay with them in Jammu,” Ahsan Dar – Founder Hizbul Mujahideen [ Aug’03-2008 ]

And the pusedo seculars of India still call Kashmir as a role model secular state of India….I pity them.

Let them go to Pakistan ; Good for Indians


“We are all one and insha Allah (God willing) there would be complete unity among all pro-freedom groups on all issues. Stand of all the pro-freedom groups is that Kashmir is disputed and India should fulfill its promise of giving the right to self-determination to the people of J&K,” – Syed Ali Shah Jeelani Of Hurriyat Conference

In a joint statement of all separatist groups in Kashmir , it was said that Hurriyat along with the traders would march towards Muzaffarabad , which is occupied by Pakistan.

While as it exposes yet again the desire of Islamic fundamentalism and anti India movement in Kashmir ,the Govt of India continues to pamper these people instead of acting tough.Last 60 years of pampering has turned large number of Kashmiri muslim a spoilt brat with no tolerance towards any other religion.

I would suggest that Govt. Of India makes all out arrangement to facilitate the Hurriyat march towards Pakistan occupied Muzaffarabad and also ensure that these leaders leave for that place along with their people ,bag and baggages …once for all.

Older Posts »

Blog at WordPress.com.

%d bloggers like this: